Ashoka Fellow since 2025   |   Kenya

Dipesh Pabari

The Flipflopi
Dipesh is redefining circular economy along Africa’s coastline by building community-owned waste systems that transform plastic pollution into livelihoods, craftsmanship and cultural pride. Through…
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The Flipflopi Project

2017 - 2035

The Flipflopi Project uses a systemic approach to build working replicable models for circularity of plastics in peri-urban shorelines that have little-to-no waste management and rapidly growing populations. We are currently pioneering the solution across the Lamu Archipelago, Kenya, through a community-centred approach, localising recycling and culturally-relevant production for income generation for the local community, building skills through vocational training, while advocating for the elimination of single-use plastics at a regional level through legislation and public awareness.

https://www.theflipflopi.com/
This description of Dipesh Pabari's work was prepared when Dipesh Pabari was elected to the Ashoka Fellowship in 2025.

Introduction

Dipesh is redefining circular economy along Africa’s coastline by building community-owned waste systems that transform plastic pollution into livelihoods, craftsmanship and cultural pride. Through The Flipflopi Project, Dipesh and his team fuse heritage with innovation to show that environmental restoration begins not in policy or industry, but in the hands of the communities most affected.

The New Idea

Across East Africa’s coastline, communities are living at the frontline of a crisis they did not create. Every day, plastic from distant cities and oceans washes onto their shores while they lack formal systems to manage the waste generated within their own settlements. Despite being most exposed to the consequences of plastic pollution, these communities have been left out of national waste infrastructure and environmental decision-making. The Flipflopi’s innovation begins by restoring local agency, placing those who have carried the burden of the world’s waste at the center of a model that links community ownership, cultural identity, and national accountability.

The Flipflopi initiative led by Dipesh is building a community-run circular economy by creating the waste infrastructure that coastal communities have long gone without. Families are encouraged to take responsibility for how they handle everyday waste, learning to separate and manage it from their homes, while plastics that wash ashore are gathered collectively by fishermen, women’s groups, and youth groups. Beach Management Units, local governance bodies responsible for managing coastal resources, coordinate these efforts so that they remain structured, inclusive, and sustained. Unlike most recycling initiatives where waste is removed and processed elsewhere taking economic value with it, Flipflopi ensures that processing and value creation happen locally through community-led Material Recovery Facilities, where plastic is sorted, shredded, and molded into durable materials used for carpentry, construction, and traditional craft. By keeping the full cycle, from recovery to reuse, within the community, The Flipflopi turns long-standing gaps in infrastructure into engines of livelihoods and skills.

In coastal towns like Lamu, this circular economy has also become a cultural revival. Rebuilding Swahili dhows from recycled plastic, an act that goes beyond utility, has become a powerful symbol of identity, craftsmanship and continuity along the coast. The dhow, long central to Swahili culture and trade, now carries a new meaning: that sustainability is not something imported but an expression of who the community has always been. This deep connection between environment and culture transforms sustainability from obligation into belonging, giving people a visible, dignified stake in the circular economy they are creating.

The Flipflopi model extends beyond the community level to influence governance and learning. Data from community recycling hubs is used to engage governments and shape environmental policies that hold manufacturers and importers accountable, informing Kenya’s National Marine Litter Action Plan and Lamu County’s Solid Waste Management Policy (2023), while initiating and leading a campaign calling for a regional ban on unnecessary single-use plastics which has led to a Draft East African Community Bill now being tabled.

In parallel, Flipflopi is equipping the next generation to lead this shift. Through its Heritage Training Centre, Flipflopi offers several courses including a 12-week accredited course now integrated into Lamu’s Vocational Training Institute, young people learn circular carpentry, recycled fabrication, and traditional boatbuilding preserving craft while developing practical green skills. Flipflopi also collaborates with schools and other learning institutes to embed waste literacy, design thinking, circular innovation into learning, creating a culture where sustainability is both a value and a vocation. Through its open-source toolkit, these ideas are already spreading across Africa’s coastlines, proving that local innovation can influence regional policy and global frameworks. In doing so, Dipesh is not only tackling plastic pollution but reshaping who holds power and knowledge ensuring that the communities once marginalized in environmental decision-making now lead the transformation of how waste is managed.

The Problem

Plastic pollution is one of the defining environmental challenges of our time, but its consequences are not equally distributed. In Kenya, the impacts are most severe in peri-urban and shoreline communities along the northern coast, where residents face a growing tide of plastic and other waste from upstream sources and washing in from around the world while lacking even the most basic systems to manage their own. Nowhere is this clearer than in the Lamu Archipelago, a UNESCO-designated biosphere reserve and ecological treasure. Its mangrove forests and seagrass meadows are not only vital to local livelihoods but also serve as powerful carbon sinks, shielding coastlines from erosion and contributing to global climate regulation. The degradation of this ecosystem carries both local and global consequences.

With no functioning waste management infrastructure, residents have little choice but to burn, dump, or bury their waste. Plastic, which makes up the majority of visible pollution, releases toxic emissions when burned, contaminates soil and water when buried, and clogs critical ecosystems when discarded. The health consequences are immediate and severe: carcinogens and dioxins from burning plastics harm community health, while microplastics infiltrate marine food chains, contaminating fish that are a mainstay of local diets. These environmental and health crises are directly tied to economic decline; as fish stocks and marine habitats collapse and polluted beaches drive tourists away, the livelihoods of some of Kenya’s most vulnerable communities erode further.

At the root of this crisis is a systemic failure of governance and infrastructure. Kenya’s coastal regions, often referred to as the country’s “forgotten counties,” have long been bypassed by national development plans, leaving them underfunded, underserved, and disconnected from essential public services such as waste management systems. Although Kenya is internationally celebrated for progressive environmental policies, including its plastic bag ban, Extended Producer Responsibility frameworks, and the Sustainable Waste Management Act, these laws are largely unenforced in rural and coastal areas. Local governments lack the budgets, technical capacity, and institutional support to implement them, leaving communities like Lamu effectively outside the country’s waste management system.

Meanwhile, consumerism, both global and domestic, continues to drive rising volumes of waste. Cheap to produce, difficult to recycle, and nearly impossible to eliminate – plastic epitomizes the imbalance of a global economy that externalizes waste to the margins. The burden of managing it falls hardest on those least responsible and least equipped to respond. Producers face little accountability for the downstream impacts of their packaging and products, while global currents and trade routes funnel the world’s discarded materials toward ecologically sensitive coastal zones like Lamu. Despite their isolation and ecological importance, these regions have become dumping grounds for the world’s waste.

Existing recycling and waste management solutions have repeatedly failed because they are disconnected from local realities. Most rely on capital- and technology-intensive systems designed for dense urban centers, requiring infrastructure, expertise, and economies of scale that simply do not exist in geographically isolated, peri-urban, or rural settings. Even when enterprises intervene, their models often fail to create meaningful value for these communities, collecting the waste and transporting them elsewhere for processing, generating profit outside while leaving informal waste collectors, mostly women and youth, undervalued and excluded. This failure reflects a broader cultural and contextual disconnect: solutions imported from the Global North that do not align with local contexts, resulting in weak community ownership and unsustainable outcomes.

The Strategy

Dipesh’s journey began with a question that changed everything: how do you make the world see a crisis that has been hiding in plain sight? Along Kenya’s coastline, plastic washed ashore every day, yet it remained invisible to policy and industry. To jolt that indifference, he cofounded the Flipflopi Project, who collaborated with local artisans to build the Flipflopi dhow. Crafted from ten tons of discarded flip-flops and recycled plastic, it became a bright, defiant symbol bringing awareness to this crisis. During its 2,500-kilometer voyage from Lamu to Zanzibar in 2019, and circumnavigating Lake Victoria in 2021 it was seen and followed by millions across the world. It triggered international media, documentary coverage, and new public commitments from policymakers and citizens that had never paid attention. But when the dhow returned home, the plastic was still there. The beaches were still littered. The awareness had spread, but the systems had not changed. That moment became a turning point for Dipesh: if change was going to last, systems had to be built from within.

Dipesh and team began by anchoring responsibility where the problem lived – at the household and community level. Working through barazas (community gatherings), mosque courtyards, community halls, and women’s forums, he and his team trained families to sort and handle waste safely at home and helped communities understand how unmanaged plastic affected their fish, soil, and air. Religious leaders, community elders, and youth leaders became champions of this message. Within the first year of this work, over 1,500 community members were actively participating, reducing open dumping and burning as recorded by local health officers. To deal with the constant tide of marine waste, the Flipflopi works with women’s groups, youth groups, fisherfolk providing equipment, and providing dedicated transport including a tractor, custom built tuktuk and even a barge as well as small but consistent compensation for recovered materials. What was once sporadic volunteer clean-up became a coordinated activity; in Lamu alone, more than 1000 community members now participate in organized recovery, collecting several tons of plastic from the ocean each month. In order to integrate waste management within existing structures, Flipflopi is working through Beach Management Units (BMUs): local governance bodies that manage coastal resources, to coordinate these efforts. BMU offices are converted into official drop-off and weighing stations, where collectors receive modest payments and priority access to training and employment opportunities in downstream facilities and recognition certificates. This approach is turning informal, sporadic clean-ups into a structured complementary livelihood activity. Over 100 tons of ocean-bound plastic are now recovered annually through this system with participants reporting cleaner beaches, and healthier mangrove ecosystems.

Concurrent to the collection systems, The Flipflopi established a central Material Recovery and Production Facility for plastics (MRFs) – low-tech, partially solar-powered recycling hub built to operate sustainably in remote and low-income areas. These are community-owned centers where collected plastics are washed, sorted, shredded, and molded into durable materials such as plastic lumber and sheets used for furniture, construction, and boatbuilding. This first MRF in Lamu now processes about twelve tons of plastic each month, employs over thirty residents (with 40% being women) and has reduced open dumping of plastic waste by over 20%. Revenue from product sales supports the operations, while all profits are reinvested into innovating and training. Similar facilities are now active in the East African coastline in areas such as Mombasa and Diani. Community groups in Tanzania and Uganda are replicating these within their communities, with Flipflopi assisting them with funding, training and technical support. These hubs have evolved into more than sporadic clean-ups; they are spaces that demonstrate that creative community-centric circular economies can work far from industrial centers.

From waste processing emerged a cultural and economic renaissance. In Lamu, 200,000kgs of plastic lumber to date, flows back into the hands of artisans who once relied on dwindling hardwood supplies. Carpenters and dhow builders now use recycled material to craft boats, furniture, and carvings, reviving trades that are rapidly fading. Over 17,000kgs of waste plastics has been converted into unique pieces of furniture and multiple working dhows have been built from recycled plastic, reducing reliance on timber and fiberglass and creating new market niches for sustainable craft. The visual impact – brightly colored dhows – has become a living symbol of what renewal looks like. Craftsmanship, once under threat, is now seen as both environmental action and heritage preservation.

To secure this shift across generations, the Flipflopi’s has Education as one of its core pillars. In partnership with Curriculum Development specialists, localized environmental education modules were developed that replace abstract textbook examples with community realities – showing students how waste affects their coastlines and how they can transform it. Flipflopi has engaged and worked with more than forty schools across the Kenyan Coastline, Zanzibar and Tanzania to improve curriculum on waste management. Students lead clean-ups and design waste art. Teachers trained through the program report higher engagement in science and social studies and reduced littering around schools. Building on this, Flipflopi established the Heritage Training Centre, offering different courses including a 12-week accredited course now integrated into Lamu’s Vocational Training Institute, where youth learn circular carpentry, recycled fabrication, and traditional boatbuilding. To date 214 students have successfully completed courses – 42% of them women – and several have launched micro-enterprises within this space, as well as secured jobs in the budding CE space in East Africa. The center has become both a preservation of cultural skills and a seedbed for green jobs.

At the policy level, Flipflopi connects these local systems to structural reform. The recycling facilities record waste volumes and types; recycling is tracked for every kilo and verified independently creating a data trail that grounds policy discussions in evidence. This information and the broader approach has informed Kenya’s 1st National Marine Litter Action Plan. Regionally, Flipflopi launched a campaign and worked with the Africa Legal Network to draft East African Community Bill calling for a ban on unnecessary single-use plastics. The Bill, supported by UN Trade and Development, the International Conservation Caucus Foundation, and 22 legislators from seven of the eight East African Community member states has been accepted for tabling before the East African Legislative Assembly. Flipflopi’s R&D has also contributed to the creation of Lamu’s first Solid Waste Management Policy, embedding community practice into formal governance. The Flipflopi created a consortium that has been recommended as a formal representation of stakeholders in the coming Sustainable Waste Management Policy for Lamu County. Through these advocacy efforts, Dipesh has helped position East Africa as a continental leader in plastic regulation by aligning regional action with the forthcoming Global Plastics Treaty.

Dipesh developed the strategy for growth to spread through replication, codifying the approach into the Flipflopi Toolkit, a free, open-source guide that distills the entire process from mobilizing households to establishing MRFs to engaging local government. Community Based Organizations and SMEs across the continent including Tanzania, Uganda and Ghana are already using it to inform their own systems, each tailored to local context. The model’s financial sustainability is reinforced through a blend of revenue and partnerships: product sales, training programs, consulting services, and educational tours and subsidies support operating costs, while research and replication are co-funded by government, private and philanthropic partners such as UKAID, CMA CGM, and IFAW. Each community-based MRF is structured to achieve financial self-sufficiency within two years, ensuring that ownership and benefit remain local.

Through this interconnected strategy of awareness to agency, behavior to infrastructure, heritage to education, and data to policy, Dipesh has built a system where every piece reinforces the other. The results are visible: over 400 tons of plastic have been collected and recycled since inception; Flipflopi has directly injected over USD 70,000 into a network of more than 1,000 community collectors, and waste literacy introduced to thousands of students across East Africa and beyond. But beyond numbers, the deeper impact lies in ownership. Communities that were once passive recipients of pollution are now active architects of a circular future proving that environmental restoration begins not in global pledges, but in the collective action of those who have lived the problem the longest.

The Person

Dipesh was born in Kisumu, Kenya, to parents from diverse cultural backgrounds—a Kenyan Indian father and Turkish mother. Growing up in an interfaith, intercultural household shaped his worldview from an early age, teaching him to navigate between different communities and perspectives. This multicultural upbringing instilled in Dipesh a belief that meaningful change happens when we courageously bridge divides and work across differences. From a young age, Dipesh was curious and resourceful. He sold marbles and sodas in primary school, joined wildlife conservation activities, and explored art and design. His father would “lend” him small amounts of money for these ventures, while his mother nurtured his love for nature through her landscaping work.

During his formative years at boarding school, Dipesh developed a keen awareness of social hierarchies and inequalities. Witnessing how certain systems marginalized people based on their backgrounds sparked his commitment to challenging unjust structures—a driving force that has shaped his career in social entrepreneurship.

Dipesh pursued a master’s degree in social Anthropology at SOAS, University of London, where he deepened his understanding of marginalized communities. During his ethnographic research in western Kenya, he cycled from neighborhood to neighborhood, engaging with young people about the social challenges facing their communities. Through their stories, he realized that many well-intentioned interventions failed because they overlooked the everyday realities of the people they sought to help. This experience taught Dipesh the value of genuine listening and the importance of designing solutions grounded in the realities of the people they aim to serve.

Dipesh built a career spanning arts, environmental conservation, media, strategic communication, teaching and responsible tourism. During Kenya's 2007 post-election crisis, he founded Sukuma Kenya, a digital platform that raised over $12,000 within a month to support displaced families in Kisumu through a local charity. The initiative earned him and his parents who were actively assisting families in Kisumu as an Unsung Peace Hero and became one of Africa’s top blogs, showing him how storytelling could unite people for a common cause. Over the years, he went on to work with organizations such as Wildlife Direct and Media Focus on Africa, using media to highlight social and environmental issues. As Africa Program Manager for Camps International, he deepened his understanding of conservation, sustainable tourism, project management and local culture and heritage in East Africa. He wrote for leading media houses including the East African, The Star, published in magazines and served on the Editorial Board for Awaaz and Wajibu Magazine.

While working with an animal welfare and conservation organization on Kenya’s coast, he witnessed the devastating impact of plastic pollution on livestock, marine ecosystems and local communities. This experience sparked his dedication to the Flipflopi Project. The idea to build a boat from waste plastic came from a chance meeting with an old school friend, Ben Morrison. He started by approaching local artisans skilled in traditional dhow building. Many were hesitant, unsure how plastic could ever replace wood in their craft. After several rejections, he met Ali, a master boatbuilder who, like them, was immediately taken by the potential of creating such a powerful symbol. Together with Ali, they began experimenting with turning waste into something useful and symbolic.

Building a dhow entirely from recycled plastic and flip-flops from the ocean, Flipflopi became both a practical and powerful statement. But after two expeditions across East Africa, Dipesh realized that awareness alone was not enough; the expeditions had sparked global attention, but the problem demanded deeper, systemic change. That realization marked a turning point, inspiring him to move beyond symbolism and tackle the issue at its source. It was the beginning of what has since evolved into his life’s work: building the systems and infrastructure needed to effect change.